Thursday, 4 February 2016

2. THE FIVE PRECEPTS PAST AND PRESENT

Moses received the Ten Commandments from God on Mount Sinai in 1300 BC.
THE FIVE PRECEPTS PAST AND PRESENT
According to Caodai historical viewpoint, the history of mankind’s philosophies and religious doctrines consists of Three Eras. The present one is named the Third Universalism.[1] The two previous ones are:
- The First Universalism.[2] Judaism, and Brahmanism, etc. belong to this era.
- The Second Universalism.[3] Sakyamunism (founded by Sakyamuni), Daoism (founded by Laozi), Confucianism (founded by Confucius), and Catholicism (founded by Jesus Christ), etc. belong to this era.
The Five Precepts are the five basic rules given to disciples of various Eastern and Western religions past and present throughout the Three Eras of Universalism.
I. THE FIVE PRECEPTS IN THE FIRST AND THE SECOND UNIVERSALISM
1. The First Universalism
a. Precepts prescribed by Brahmanism
Of the Ten Precepts prescribed by Brahmanism, the first five ones [4] should be noticed. They are as follows:
 Non-violence, non-injury (ahimsa).
Truthfulness, honesty (satya).
ƒ Non-stealing (asteya.)
Non-indulgence in lusts (brahmacharya).
Non-possessiveness, non-greed (aparigraha).
b. Precepts prescribed by Judaism
According to the Old Testament, Moses received the Ten Commandments from God on Mount Sinai in 1300 BC. Of the Ten Commandments, the last five ones (from six to ten) should be noticed. They are as follows:
You shall not murder.
You shall not commit adultery.
ˆ You shall not steal.
You shall not bear false witness against your neighbour.
Š You shall not covet your neighbour’s house; you shall not covet your neighbour’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbour’s.
2. The Second Universalism
a. The Buddhist Five Precepts
Sakyamuni Buddha taught His lay disciples to observe the Five Precepts:
 Not killing.
Not stealing.
ƒ Not committing wrong sex.
Not making wrong words.
Not drinking alcohols.
b. The Five Precepts of Jainism
Living in India in the same time as Buddha did, Mahavira (599-527 BC) was the twenty-fourth and the last patriarch of Jainism.
The ultimate goal of Jainism is the liberation of the self from rebirth, which is attained through the elimination of accumulated karma (the consequences of previous actions). This occurs through both the disciplined cultivation of knowledge and control of bodily passions. When the passions have been utterly conquered and all karma has been removed, one becomes a Jina (conqueror), and is no longer subject to rebirth.[5]
To control bodily passions, Jains (disciples of Jainism) are taught to observe the Five Precepts:
 Ahimsa (non-violence, not killing sentient beings).
Satya (truthfulness).
ƒ Asteya (non-stealing).
Aparigraha (non-possessiveness, non-greediness).
Brahmacharya (chastity).[6]
c. The Ten Precepts of Daoism
The Ledger of Merits and Demerits Based on the Ten Precepts 十戒功過格 is a Daoist sutra which prescribes ten prohibitions. He who strictly observes them will get merits and he who violates them will get demerits. The last three precepts (8, 9, and 10) are about prevention of greed, anger, and ignorance. The first seven precepts are as follows:
Precept 1: Prohibition of killing sentient beings.
Precept 2: Prohibition of stealing.
Precept 3: Prohibition of sexual misconduct.
Precepts 4, 5, 6, 7: Prohibitions of evil tongue; quarrels; flowery but untrue speech; and wrong words.[7]
d. The Five Virtues of Confucianism
Instead of precepts, Confucius taught his disciples to observe the Five Virtues (Benevolence, Righteousness, Propriety, Wisdom, Sincerity). According to Caodaism, the Confucian Five Virtues and the Five Precepts are not different.[8]
e. Catholic precepts
The last five precepts of the Ten Commandments according to the Roman Catholic Church are:
You shall not kill.
You shall not commit adultery.
You shall not steal.
ˆ You shall not bear false witness against your neighbour.
You shall not covet your neighbour’s wife.
Š You shall not covet your neighbour’s goods.[9]
In brief, the main contents of the Five Precepts are almost consistent in Brahmanism, Judaism, Buddhism, Jainism, Daoism, Confucianism, and Catholicism throughout the two eras before the Third Universalism marked with Caodaism. That is why Caodai teaching regards the Five Precepts as the old law.
HUỆ KHẢI




[1] The term Universalism means that all human beings should be finally saved. (Merriam-Webster Dictionary)
[2] Dipankara the Ancient Buddha belongs to the First Era.
[3] Coined by German philosopher Karl Jaspers (1883-1969), the term Achsenzeit (Axial Age, Axial Period, or Axis Time) is to some extent similar to “the Second Universalism” as conceived by Caodaism.
[4] The rest are: Purity of body and mind (saucha); Contentment (santosha); ˆ Training the senses (tapas); Self-study (svadhyaya); Š Surrender to God (ishvara pranidhana).
[5] http://www.patheos.com/Library/Jainism.html
[6] These precepts are like the first five ones of Brahmanism.
[7] Lê Anh Minh, Thiện Thư. Hà Nội: Tôn Giáo Pub. 2013, p. 174.
[8] See item 8: The Caodai Five Precepts and the Confucian Five Virtues, p. 78.
[9] http://www.vatican.va/archive/ccc_css/archive/catechism/command.htm